It started suddenly.

I found myself dealing with bleeding — blood coming from my urine, vomit, and stool. It was confusing and honestly frightening. Things moved quickly, and before I had time to process it, I was admitted and placed under observation.

In the middle of all that, there was another layer I couldn’t ignore.

I didn’t come here with financial security.

Money has been a real concern. Even before the hospital, things were tight. Then suddenly, I’m in a situation where medical care, food, and daily expenses all matter even more.

What made it more unexpected was how I even got here. When I was trying to travel to India my flight was arranged at the last minute by someone who stepped in to help. I still have to repay him later, so it’s not a complete solution — but in that moment, it felt like a door opening when I had no way forward.

“And my God will meet all your needs according to the riches of his glory in Christ Jesus.”
— Philippians 4:19

I’ve been holding onto that, even when it doesn’t fully make sense yet.

Being in the hospital has not been easy.

Physically, there have been moments of weakness. Emotionally, I’ve had ups and downs. There were times I felt overwhelmed — even breaking down internally. Questions came up that I didn’t have clear answers for:

Why is this happening now?
How will I manage everything?
What happens next?

There were moments where my faith felt shaken. Not gone — but not strong either. Just uncertain.

“Why, my soul, are you downcast? Why so disturbed within me?”
— Psalm 42:5

That verse felt real in a way I hadn’t experienced before.

At the same time, this hasn’t been a place of only struggle.

This is a Christian hospital, and that has made a difference.

I’ve met people here — patients, staff, others — who have shown kindness in simple ways. Conversations started naturally. I didn’t expect to build connections here, but I did.

I even joined some Gospel sharing times within the hospital.

Sitting there, listening — and sometimes participating — I was reminded of truths I already knew, but needed to hear again.

“Be still, and know that I am God.”
— Psalm 46:10

In the middle of confusion, that invitation to be still has been important.

There have also been small but real blessings:

I have a place to stay.
I am having doctors friends who are suggesting me steps, 
I am not completely alone.

And somehow, day by day, I’ve had enough to get through.

“Give us today our daily bread.”
— Matthew 6:11

That idea of daily provision has become very practical.

I’m not seeing everything solved at once — but I’m seeing just enough for each day.

Still, the challenges are real.

Finances are still a concern. I know I will need to repay what was given for the flight. Food and daily needs are not always certain. There’s still a level of instability.

But I can’t ignore what God has already done.

He made a way for me to come here.
He placed me in an environment where I am being cared for.
He surrounded me with people — even in an unexpected place.

“So do not fear, for I am with you.”
— Isaiah 41:10

I’m choosing to hold onto that, even with unanswered questions.

I’m sharing this with you because I need your prayers.

Please pray for healing — that the bleeding would fully stop and my body would recover.
Please pray for provision — for finances, food, and what’s needed to continue.
Please pray for strength — especially in moments where I feel weak or uncertain.
And please pray for steady faith — not based on how I feel, but rooted in trust.

This experience has had confusion, fear, and even breakdown moments.

But it has also had glimpses of God’s work that I don’t want to overlook.

I’m taking it one day at a time.

And for now… that is enough.

Matthew grew up in in a Muslim country and a muslim family. Faith was part of everything,  from morning prayers to how the family lived each day. “It was just how life was,” he says. “Everyone around me did the same. I never really questioned it.”

He prayed, fasted, and followed every custom he was taught. But even with all that, something always felt missing. “I believed in God,” Matthew says, “but He felt far away. I wanted to know Him, not just follow rules.”

That feeling stayed with him for years,  until one day, a new friend began to change his life.

Matthew met a kind man from a local church who owned a small business nearby. They often talked about work, family, and life. “He never argued about religion,” Matthew remembers. “He just listened. And when he talked about Jesus, it was like he was talking about someone he actually knew.”

Over time, that friend invited Matthew to church. He went quietly, just to see. “I didn’t plan to believe anything,” he says with a laugh. “I just wanted to understand why these people seemed so peaceful.”

During one service, the pastor read a verse that stuck in Matthew’s mind:
‘Come to Me, all you who are weary and burdened, and I will give you rest.’ (Matthew 11:28)

“It was like those words were for me,” he says. “I realized I’d been trying so hard to please God, but I never felt peace. I wanted the rest Jesus talked about.”

That night, Matthew prayed for the first time in his own words. “I told God, ‘If Jesus is real, please show me.’”

In the weeks that followed, Matthew says something began to change in him. He felt drawn to read the Bible and talk more with his Christian friends. Slowly, he came to believe that Jesus truly is the Son of God.

“It wasn’t sudden,” he says. “It was like a light turning on, a little bit brighter each day.”

But when his family found out he had become a Christian, things became difficult. “They were angry and hurt,” Matthew says quietly. “They told me not to come home. Since then, we haven’t spoken.”

He still prays for them every day. “I love them,” he says. “I just want them to know the peace I found.”

Over time, Matthew started helping at the church, greeting people, cleaning up, and reading the Bible with new believers. And Church gave him shelter. He began to see how many others in his community were searching for answers just like he once had.

Then, one day, I met him and after atleast 20 meetings, I told him about Global Radio Outreach (GRO), a ministry that shares the message of Jesus through radio and online broadcasts. “As soon as I heard about it, something clicked,” Matthew says. “I thought, That’s how I can reach people like me.”

Matthew had always loved listening to the radio growing up. “Late at night, I’d turn it on and listen to voices from faraway places,” he says. “Now I get to be one of those voices.” He don’t like the fact that radios are gone now-a-days. 

We are meeting almost everyday to train him how to talk and preparing topics to talk. He’s learning how to record, speak clearly, and share messages that answer questions about Jesus in a gentle and respectful way. But he is scared and I understand. I would be crying. That’s a lot of responsibility. 

“I’m not on the air yet,” Matthew says, “but I’m getting ready. I want to tell people that God isn’t far away,  He’s near. You can know Him personally.”

He plans to speak in Bengali, his heart language, and share simple Bible truths with listeners who may be secretly curious about Jesus.

One verse he keeps on his desk gives him courage:
‘Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in.’ (Revelation 3:20)

“That’s what Jesus did for me,” Matthew says. “He knocked, and when I finally opened my heart, He came in.”

Matthew’s family still doesn’t talk to him, but he hasn’t lost hope. “I believe one day, they’ll understand,” he says. “God’s timing is perfect.” And now he has a small income source from my me which eventually given by you GRO family. 

Through Global Radio Outreach, Matthew’s story is becoming a message for others,  proof that God is still reaching hearts in quiet, powerful ways.

As the Bible says:
“Their voice has gone out into all the earth, their words to the ends of the world.” (Romans 10:18)

And soon, Matthew’s voice will join that chorus — sharing hope, peace, and the truth of Jesus across our country.

But that’s not what happened.

Right after baptism, I was hit harder than ever. It was like the devil was waiting for me the moment I came out of the water.

And you know what? That’s not strange. Even Jesus went through it. The Bible says:

“Then Jesus was led by the Spirit into the wilderness to be tempted by the devil.”
—Matthew 4:1

Jesus’ baptism was followed by temptation. Mine was too. I just didn’t see it coming.

Not long after, temptation came in like a flood. Lust filled my mind. I smoked for the first time. I cursed my own life. And in the darkest moments, I even cursed God.

I couldn’t understand. Why would this happen after I gave my life to Him? I thought baptism was supposed to protect me from this.

But the Bible says we are in a real fight:

“We are not fighting against humans. We are fighting against forces and authorities and against rulers of darkness and powers in the spiritual world.”
—Ephesians 6:12 (CEV)

I was fighting, but I wasn’t ready. I thought I was strong. I thought I could handle it. But I was weaker than I believed.

Living in Fear

My choices started catching up to me. I became afraid, especially for my health. When I went in for a medical checkup, I was sure the results would be bad. I thought my smoking and reckless living had already destroyed me.

But the results surprised me. They came back better than I expected.

That moment shook me. I didn’t deserve mercy, but God gave it to me anyway.

The Bible says:

“If we are not faithful, He will still be faithful, because He cannot deny who He is.”
—2 Timothy 2:13 (NCV)

Even when I turned away from God, He never turned away from me. That truth broke me. Not because I was strong, but because I finally reached the end of myself.

The Breaking

Here’s what I learned: sometimes God lets us fall so we can see we can’t do this on our own.

Before, I was proud. I thought I was a “good man” because I didn’t smoke, didn’t fall into certain sins, and lived clean. But deep inside, my heart was proud. My strength was in myself, not in God.

Jesus once said:

“Those who try to hold on to their lives will give up true life. But those who give up their lives for me will hold on to true life.”
—Matthew 10:39 (NCV)

I had to lose my idea of strength before I could find real life in Him.

The Surrender

I came to the end of myself and finally surrendered. Not with fancy words. Just broken, empty, desperate. I dropped to my knees and gave God everything I had left, which wasn’t much.

And He met me there.

Slowly, He began to rebuild me. He didn’t rebuild me with pride or with the false strength of “being good.” He rebuilt me with His grace.

Paul wrote:

“But the Lord said to me, ‘My grace is enough for you. When you are weak, my power is made perfect in you.’”
—2 Corinthians 12:9 (NCV)

I used to hide my weakness. Now I’ve learned: my weakness is where Christ shows His strength.

Learning God’s Way

God doesn’t always work the way we expect. I thought He would make me stronger by helping me keep my pride. But He broke that pride, because it was in the way.

The prophet Jeremiah talks about how God is like a potter:

“But the jar he was making did not turn out as he had hoped, so the potter crushed it into a lump of clay again and started over.”
—Jeremiah 18:4 (NLT)

That was me. I was the broken jar. But God didn’t throw me away. He started over.

Serving Again

As I surrendered, God gave me new strength. Not strength to boast, but strength to serve.

He opened the door for me to work with the youth. I began giving more of myself than ever before. This time it wasn’t about proving I was a “good man.” It was about showing God’s love and giving back what He had given me.

My life, which felt like it was slipping away, was placed back in His hands. And His hands are safe hands.

Waiting Through the Storm

I actually started writing this story a month ago. But every time I tried to finish, something got in the way. Another storm would rise. Another problem would hit.

Now I understand why. God didn’t want me to write this story halfway through. He wanted me to wait until I could see His work more clearly.

David wrote in the Psalms:

“I waited patiently for the Lord. He turned to me and heard my cry. He lifted me out of the pit of destruction, out of the sticky mud. He set me on a rock. He made my feet steady.”
—Psalm 40:1–2 (NCV)

God used the waiting time to shape me, to strengthen me, to remind me He was in control.

The Victory

Now I can say this with confidence: the struggle was real, but so is God’s victory.

I used to think strength meant not smoking, not falling, not slipping up. But true strength is not about what I can do. True strength is found in what God does through me.

Yes, the devil attacked me hard after my baptism. Yes, I failed. But God’s grace was greater than my failure. His mercy was stronger than my weakness. His love pulled me back even when I pushed Him away.

The Bible says:

“My dear children, you belong to God, so you have already defeated these false prophets. This is because the One who is in you is greater than the one who is in the world.”
—1 John 4:4 (NCV)

That’s the truth I now stand on.

My Final Words

If you’ve been baptized and thought your struggles would end, but instead they got worse, you’re not alone. If you’ve fallen harder than ever before after giving your life to Jesus, you’re not the only one.

Baptism doesn’t end the battle. It declares whose side you’re on. And when you declare for Christ, the enemy takes notice.

But don’t be afraid. You don’t fight alone. God is with you, and He is greater.

The struggle is real. The temptations are real. The breaking is real.

But God’s victory is even more real.

And that’s the story of my life, broken, rebuilt, and held by His grace.

Love,
Gabriel.

We began reading together, starting with the Gospel of Matthew. Neither of us were scholars. But both of us were hungry to learn, about God, about faith, about what these ancient texts still say to people today.

We’ve made it through Matthew chapters 1 to 11 so far. It's been intense. These chapters cover a lot, Jesus’ birth, His baptism, the Sermon on the Mount, miracles, and deep teachings about life, faith, and the Kingdom of Heaven. Every page sparked new questions. Every answer led to more reflection.

We're both committed to finishing the book of Matthew in the few days we have left. Time is short, but the focus is real. 

Reading the Bible with someone from a different culture, background, and belief system has opened my eyes in ways I didn’t expect. This wasn't a planned Bible study. It was just two people, drawn together by curiosity, learning side by side.

That’s the beauty of truth, it meets us wherever we are. Even in a hostel lobby.

Yes — baptized in Pattaya.

I’ve been a Christian for years. My faith has grown through Bible studies, fellowship, and prayer. But I had never taken the public step of baptism. Not because I didn’t believe. I did. But the timing never felt right. Life kept moving. I kept waiting. And then, God surprised me.

A Trip That Turned Into a Spiritual Milestone

When I went to Pattaya, it wasn’t for a baptism. I was there with my Bible friends. We knew about the city's reputation, but we also knew we weren’t going there to join in — we were there to be light. Even still, it felt ironic. This wasn’t the place I imagined making a deep spiritual commitment.

But God’s ways don’t follow our logic.

“For my thoughts are not your thoughts, neither are your ways my ways,” declares the Lord. — Isaiah 55:8

One evening, during our time of fellowship and reflection, the idea of baptism came up. It hit my heart in a different way. There was no pressure. No hype. Just a quiet stirring from the Holy Spirit. I knew it was time.

Baptism in a Place No One Expects

We planned it for the beach but eventually did it in a pool. It was simple, honest, and unforgettable. Just a small group of believers, my spiritual family, standing in the middle of a city known for everything but God.

And yet, God was right there.

That moment in the water was powerful. Not because of where I was, but because of where I was. The contrast made it even clearer: God's grace doesn’t avoid broken places. It invades them.

“The light shines in the darkness, and the darkness has not overcome it.” — John 1:5

That baptism wasn’t just a public declaration of faith. It was a declaration of truth: God is not limited by location. His power reaches anywhere.

God Doesn’t Wait for Perfect Conditions

If I’ve learned anything, it’s this, God doesn’t wait for things to be clean, quiet, or convenient. He moves in the mess. He works in unexpected places. He meets people where they are and brings transformation on His terms.

Pattaya is known for sex tourism, drinking, and parties, and yet, I saw Jesus there. Not just in my baptism, but in the worship we shared, the fellowship we had, the love that surrounded us. God was active in a place most people write off as spiritually dead.

“Where sin increased, grace increased all the more.” — Romans 5:20

If that doesn’t humble you, nothing will.

You Never Know Where God Will Move

Looking back, I see the beauty in God’s plan. I thought I needed a peaceful retreat or a quiet church altar to take this step. Instead, God chose a place known for everything opposite, and turned it into holy ground.

Why? Because He can.

That’s the point of grace. It doesn’t wait. It doesn’t ask for permission. It shows up, even in the heart of darkness, and does what only God can do.

My baptism in Pattaya taught me something I’ll never forget:

You never know where God will lead you, or how He’ll work when you get there.

And maybe that’s exactly how it should be. Because then, it’s undeniably His doing. Not ours.

“The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going.” — John 3:8

That’s the Spirit. That’s God.

And that’s my story.

We want to build a safe place, a home, for young people who were rejected by their families because they accepted Jesus. These young believers are often left alone, with nowhere to go. Some are scared, hungry, and heartbroken. But even in the pain, they still follow Jesus. That is true faith.

Right now, we don’t have a shelter yet. We don’t have money or land. But we have something important: faith and a burden in our hearts. We are meeting with churches, talking to believers, sharing the idea with anyone who will listen. Some say it’s too big. But we know God can do big things with small people.

We see this story in the Bible too.
Joseph was rejected by his brothers because of his dream, but God had a plan (Genesis 37).
David was forgotten by his family, but God chose him to be king (1 Samuel 16).
And Jesus Himself, His own people didn’t accept Him. But He never gave up (John 1:11).

We believe God is calling us to do something like this. To be a family to those who lost their own. To give food, shelter, love, and hope to the ones who feel alone. Just like Jesus said: “Whatever you did for one of the least of these, you did for me” (Matthew 25:40).

We don’t know how or when, but we are trusting God step by step. If He wants this to happen, He will open the way.

This is only the beginning.
Please pray for us.
And if God touches your heart, maybe you can help too, Someday soon!

Good bless, 
Gabriel 

The Big Launch? What do you mean Big Launch? Hasn’t G.R.O. been reaching Muslims by radio for 3 and a half decades? Wasn’t it already launched in 1991? Well, yes, but that’s not all of the story.

The Big Launch is indeed the next big step for Global Radio Outreach. It is a critical time, a pivotal moment, a turning point in the development and growth of our worldwide outreach to Muslims. Let me explain. As I mentioned, we’d been reaching Muslims for decades via radio. Then, more than 15 years ago, at the direction of the Lord, we began to build our Internet outreach network, including blogging sites, Internet radio stations and all the supporting infrastructure. We began to use it right away, but we spent years developing and using the tech tools as they were being built. We continued to build it out to make it more effective, easier to use and to prepare it to carry the amount of traffic which it will ultimately need to carry. All the while we were struggling to find the money and the people needed to see it go ‘viral’ the way that we knew it could. However, things have changed. The time is right.

Currently, we’re already getting hundreds of thousands of engagements each year and hundreds of conversions in that same period. Now, the Big Launch will help us really step it up, to prepare to add more languages, more websites and more Internet radio stations, in order to provide for more people to be reached, many more. It will provide the capacity to give us global coverage, real penetration and absolute saturation.

            The undertaking that we are proposing is just part of the infrastructure which we’re building in, in order to support the expansion that will take place. The first part of the expansion calls for increased staffing, for the people needed to support the growth. We’re finding those people through the MissionNext website, which is a kind of missionary job site. It matches prospective missionaries with agencies, like ours, which need them. We’re also finding people at Missions Fest and Mission Connexion. We’ve found several of the people needed already. Even though they’re coming as missionaries, some of these people will need some financial assistance from us. Our next candidate falls into this category. It’s someone who will help bring stability, order, standards and metrics into our organization. We're calling this our Stipend Fund. Visit www.globalradiooutreach.org/give choose one time or monthly, select an amount. Then put Stipend Fund in the notes box. This is an on-going fund.

So, the second portion of the Big Launch includes increased general needs funding to continue operating. We’re seeking this  through more and better web and other social media activity and events. We’re also seeking a development director to assist in that process, as well as through this article. We also continue to visit churches and exhibit at local and regional missions conferences. Our Comedy Night and Banquet continue. However, we’re stepping up on these by taking them online in a unique way.

            The third portion of the Big launch, the part that we’re asking for help with, is to get into an appropriate space (an office), with some needed infrastructure, which will support the current expansion. This Launch originally involved an additional part that was recently met. It was to get our rack of servers, which is the heart of our ministry, moved to a clean, dry, stable environment and get their power backed up. They’re currently living in my dusty, dirty garage in Everett. We’ve now received funds for the backup generator. As soon as the building owner is ready, the servers will move. The other side of that, the one that we’re asking help for, is to help us move G.R.O.’s office to a place outside of my basement.       

      Affordable office space is also available in that building for $750 per month. There are several reasons that this is important. I won’t be the president of GRO forever. GRO will need their own space outside my home. However, we sometimes run into problems with having the organization in a residential space, as we did recently when seeking interns from universities. Some schools will not respond unless you have a proper business address. GRO also needs a proper place to meet partners and ‘clients’. On top of that, work space is needed, increasingly, for new workers to come to. Please consider helping us get started. We’ll grow it into our budget over the next year to carry it after your gift is used up. It is also an ongoing campaign, though.

            The Big Launch’s fourth part has to do with several innovations to the outreach network that we are currently developing, or installing. You might not understand some of these, but they will give our website and radio station missionaries a modern and easy to use platform to reach their audience, in their language. The library server is one of the most important innovations. It will be in a server online for the website missionaries to use and to share their recording and programs into it. Lute is a web-based login to all of the resources available to the website missionaries. Lute gives them a single login to access all of their tools; including the library, their website, their internet radio station, file editing, missions research and more. We’re also updating our website software to modernize the sites and make them easier to use. On top of that, we’re building a new database for the whole system in order to increase its capacity, and speed it up. We’ve added smaller things, like a quiz page to allow the website missionaries to teach and give tests to disciples and students, as well as photo pages and more. These innovations will bring our outreach network well into the 21^st century, making it fast, user friendly, powerful and effective.

            The fifth and final part of the Big Launch is perhaps the most important. It is called Seeds of Hope.  We want to reach a million Muslims in the coming year. We use Google AdWords to draw them to our websites and radio stations. In the last year we had about 350,000 visitors to the sites on a relatively small AdWords budget. We believe that with a budget of $100,000 we can one million in 2025. Now, that doesn’t mean that they will all be saved, but that a million will be confronted with the claims of the Gospel. Please stand with us in this. Help us to tell a million Muslims. This is an ongoing campaign. You can give by going to www.globalradiooutreach.org/give and choose Seeds of Hope.

            In times past, our whole operation was in spare space at Philadelphia Church. As the church grew to expand back into its own space we had to choose to move. We moved to Everett because costs are lower. In the interim, to save commute time, we moved into our home. Then, Covid-19 pinned us down for a long season. Eventually, a nice free room was offered to us in Lowell (near Everett WA), enough for the servers, which our media library now occupies, and where the servers will soon be. This is where we will put the servers and back-up generator.

            I realize that this Big Launch may not be all exotic like a similar need which is located overseas, ‘on the mission field’, might be. We’re not talking about feeding orphans here. However, we are talking about the Great Commission. Therefore, it is of no less importance to the Great Commission than other, fancier projects might be. It is almost certainly more important and more urgent than most others you might select. This is because the strategy that GRO uses is worldwide. In any 90-day period of time we get radio listeners in 200 nations, and currently about 1,000 engagements per day. Furthermore, our continuing growth in the equipping of national workers with our tools, to be used in their language gives GRO a huge edge. Of all of the outreaches that I know, it has the greatest potential to not only reach the lost in every nation, but it also has the potential to spark growth in the Church. It can also help to make the statistical difference in the world, which according to Dr. David Garrison, the Church is not yet making in the Muslim World. We can get that through the coverage, penetration and saturation that expanding this network can provide. Please consider helping us.

The Big Launch Cost

            One year of rental cost for an office space in Lowell (one needed per year) $9,000

            One year of stipend for our next candidate (several needed per year)          $24,000

            One year of AdWords budget to reach a million (needed each year)          $100,000

            So, first, please pray for us as we step out in faith to see this Big Launch and the increase in ministry to Muslims take place. Second, if you know of someone who would like to serve with us, please put me in contact with them. Just call me at 425-252-1866. Finally, if you can give, please go to the website, www.globalradiooutreach.org/give, or download the Global Radio Outreach app, or send a check to Global Radio Outreach, PO Box 719, Everett WA 98206. Small gifts, or large gifts, everyone will make a difference.

Thank you! You’ll be a part of a miracle.

Mike Bond

Global Radio Outreach

PO Box 719

Everett WA 98206

(425) 252-1866

www.globalradiooutreach.org

As a writer on facebook, I often get asked for freelance writing opportunities, but most of the time, I’m unable to assist. It’s not that I don’t care, but the circumstances rarely align for me to offer meaningful help. This time, however, was different. There was a call in my heart, a strong urge that I couldn’t ignore. I needed to help this lady, no matter the cost. Why I felt this way, I had no idea.

I had no freelance work available to give her, but I still wanted to help. After some thought, I asked her, “Would you be interested in writing Bengali articles for our website?” Note: I get some money from you guys and most of it goes for rent and medicine. But still I wanted to share it with her. Why? I don't know.

I explained that the website she’d be writing for was a Bible-focused platform run by Global Radio Outreach. She was a Muslim lady and agreed to the work, though her enthusiasm was understandably reserved. She admitted she wasn’t excited about learning Christian content, as she had no prior knowledge of the Bible or Christianity. Still, she accepted the challenge.

To help her get started, I suggested she spend two weeks studying the Bible and familiarizing herself with the basics of Christianity. Surprisingly, she agreed. Over those two weeks, she diligently read and began to develop a good understanding of the material.

Today, as we discussed her religious thoughts, she opened up about her struggles. She described herself as a confused Muslim who believed in God but felt lost. Her words resonated deeply with me, reminding me of my own journey when I struggled with faith. I saw a reflection of my past in her confusion and search for truth.

As our conversation deepened, I shared the story from Luke 23:32-43, where Jesus was crucified alongside two thieves. I explained how one of the thieves, despite his sins, acknowledged Jesus and was assured a place in heaven. Her reaction was profound. She was overwhelmed and said, “That should be God. That sounds and feels like God!”

Her response was genuine and heartfelt. It was a moment of clarity for her, a connection that seemed to spark something deep within. From that moment on, she was ready to take the next step. She officially started writing for AlorDisha.com alongside me from day before yesterday. Her journey with the Bible didn’t stop there; she also expressed her willingness to join the Bible community in our country, a group that operates in secrecy due to the risks involved.

Reflecting on the beginning of this story, I realize how miraculous the journey has been. I had no prior knowledge about her and certainly didn’t anticipate the risks involved in sharing my faith. Where I live, speaking openly about Christianity can be life-threatening. Yet, I felt compelled to go beyond all risks and financial constraints. I followed my heart, and it led to something extraordinary.

Today, we have another soul who has embraced the truth of Christ. She has started a new chapter in her life, not just as a writer but as someone who is learning about the love and salvation offered by Yashua. This journey has been a testament to the power of faith, compassion, and courage.

Thanks to Jesus, another life has been touched and transformed. And as I reflect on this experience, I am reminded that sometimes, all it takes is a simple step of faith to make a profound difference in someone’s life.

Moral: This story teaches the value of compassion, faith, and courage. It shows that by following the call of our hearts, we can create meaningful change in someone’s life, even when it involves personal risk. Sharing faith with love and understanding can lead to transformation. It emphasizes the importance of stepping out of our comfort zones to help others and trusting in God’s plan. Ultimately, it reminds us that even the smallest acts of kindness can have a lasting, eternal impact.

A Prayer Before the Journey  

As the date of my departure approached, I felt a mixture of anticipation and fear. Traveling for medical treatment is never easy, especially when the destination is unfamiliar. The uncertainty weighed heavily on me.  

The night before leaving, I knelt in prayer, pouring my heart out to God:  

"Oh LORD, make this journey safe, smooth, and easy."

With those words, I surrendered my worries to Him. I believed that if God was with me, He would pave the way—even in ways I could not imagine.  

An Unexpected Companion  

The atmosphere at the airport was bustling with activity, yet I felt a sense of calm. After boarding the plane and settling into my seat, I offered another prayer for safety. Moments later, I noticed the woman seated next to me. She looked kind and professional, and as we exchanged polite greetings, I discovered something extraordinary—she was a nephrologist, a kidney specialist.  

This was no coincidence. God had placed a doctor with expertise in the very condition I was battling right by my side. She wasn’t just a fellow traveler; she became my guide, advisor, and even a friend during the journey.  

 A Guiding Light in the Unknown  

From the moment we began talking, the nephrologist offered invaluable advice. She shared insights about navigating the medical system, recommended trusted specialists, and explained treatment options that I hadn’t considered before.  

Upon landing, she went above and beyond to assist me. She guided me through unfamiliar processes, ensuring that I wouldn’t feel lost. Her presence turned what could have been a stressful experience into a smooth and effortless one.  

Looking back, I realized that God had answered my prayer even before I uttered it. He knew my needs and orchestrated events to ensure that I had the right person beside me at the right time.  

Signs of God’s Grace  

As the plane approached our destination, the first rays of sunlight illuminated the horizon. The view from the window was breathtaking—a vivid blend of orange, pink, and gold stretching across the sky. It felt like a reminder from God, a sign of His grace shining over my path.  

Noticing my awe, the nephrologist offered to take photos for me. Each image captured not just the beauty of the rising sun but also the hope and renewal I felt in my heart. It was as if God was telling me, "This is a new beginning. Trust in Me."

Lessons Learned Along the Way  

That journey taught me several profound lessons about faith, trust, and God’s timing:  

1. God Knows Our Needs Before We Do: My prayer for a smooth journey was answered in ways I could never predict. God didn’t just ensure my safety; He provided guidance through someone who deeply understood my condition.  

2. When We Trust, God Makes a Way: The overwhelming aspects of my trip were replaced by ease because I had placed God at the center of my plans.  

3. Blessings Are Everywhere: From the companionship of the nephrologist to the beauty of the sunrise, God’s blessings were abundant throughout the journey.  

4. God’s Plans Are Perfect: Even when we don’t see the bigger picture, God is working behind the scenes, aligning circumstances for our good.  

 Embracing the Journey Ahead  

Arriving at my destination felt like stepping into a new chapter of life. The journey that began with apprehension was now filled with hope and purpose. I knew that my battle with kidney disease wasn’t over, but I also knew that I wasn’t alone. God had shown me that He is always present, guiding and protecting me every step of the way.  

In the days that followed, I explored treatment options and sought medical care with a renewed sense of determination. Every decision was made with the confidence that God’s hand was in it.  

 Gratitude for His Blessings  

As I reflect on this experience, my heart is filled with gratitude—not just for the physical journey but for the spiritual one as well. I’ve come to understand that placing God at the start of anything ensures that everything else falls into place.  

Life’s challenges may be inevitable, but so are God’s blessings. They often come in ways we least expect, reminding us that He is always in control.  

 A Message of Hope  

To anyone facing a difficult journey, I want to share this: trust in God. Pray sincerely, and He will answer in His perfect way and timing. His blessings are real and abundant, and His love knows no limits.  

For me, this journey was not just about seeking medical treatment—it was a journey of faith, renewal, and trust in the Creator who makes all things possible.  

*Written by Gabriel, 

In Christianity, this contrast between grace and works is one of the most important and debated topics. The Bible teaches us that Jesus came to offer us salvation, not because of what we can do, but because of what He has already done. This article will explore the idea of grace and works in Christianity and how Jesus' life, death, and resurrection offer us a clear picture of God's grace.

The concept of grace in Christianity

Grace is often described as "unmerited favor." It is the gift of God's love and salvation, freely given to us even though we don't deserve it. Think of it as a gift that no one can earn, no matter how hard they try. In the Bible, grace is the foundation of our relationship with God. Romans 6:23 says, “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.”

Grace is seen most clearly in Jesus' sacrifice on the cross. Jesus came to earth, lived a perfect life, and then died in our place, taking the punishment for our sins. He did this not because we earned it, but because He loves us. Grace means that we don’t have to work for our salvation; it is a gift that is given freely.

What does "works" mean in Christianity?

While grace is a gift, the concept of "works" in Christianity refers to the things we do — our actions, good deeds, and efforts. In the Old Testament, before Jesus came, people followed the law, which was a set of rules and commandments given by God. Obeying these laws was seen as the way to stay in right standing with God. However, it was impossible for anyone to follow all the laws perfectly.

The idea of works is often associated with this attempt to be good enough to earn God's favor. But the Bible makes it clear that no one can be saved by works alone. Ephesians 2:8-9 says, “For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast.”

While good works are important, they are not what saves us. Instead, they are a response to the grace we have already received. This brings us to a key point: works do not earn us grace, but grace inspires us to do good works.

The life and teachings of Jesus: A picture of grace

The life of Jesus Christ is the perfect example of grace in action. When Jesus walked the earth, He spent time with people who were considered outcasts — sinners, tax collectors, and those who were seen as unworthy by society. In John 8, for example, Jesus meets a woman caught in the act of adultery. According to the law, she was supposed to be stoned to death. But instead of condemning her, Jesus tells her accusers, “Let any one of you who is without sin be the first to throw a stone at her.” One by one, the accusers leave, and Jesus says to the woman, “Neither do I condemn you. Go now and leave your life of sin.”

This story is a powerful example of grace. Jesus did not ignore the woman’s sin, but He offered her forgiveness and a new beginning. This is what grace does—it doesn’t deny our mistakes, but it offers us a way out. Jesus’ message was clear: we don’t have to be perfect to receive His love. We just have to accept it.

The balance between grace and works

While grace is central to Christianity, this doesn’t mean that our actions don’t matter. James 2:17 tells us, “Faith by itself, if it is not accompanied by action, is dead.” What this means is that while we are saved by grace, our faith should naturally lead to good works. When we truly understand the depth of God's grace, it changes us from the inside out. We are no longer trying to earn God's love, but we are responding to the love He has already given us.

Think of it like a tree. Grace is the root, and works are the fruit. The tree is alive because of its roots, not because of its fruit. But a healthy tree will naturally produce good fruit. In the same way, when we receive God's grace, it should inspire us to live lives that reflect His love and goodness.

Paul, one of the early Christian leaders, often talked about this balance. In Galatians 5:6, he writes, “The only thing that counts is faith expressing itself through love.” Faith and grace are the foundation, but our love for God and others is shown through our actions.

The danger of relying too much on works

There’s a danger in relying too much on our own works to gain salvation or favor with God. When we focus too much on what we can do, we forget what Jesus has already done. This can lead to pride, where we start thinking we are better than others because of our good deeds. It can also lead to despair because no matter how hard we try, we can never be perfect.

The Pharisees in Jesus’ time are a good example of this. They were religious leaders who followed the law very strictly and believed that their works made them righteous. But Jesus often rebuked them, saying that their hearts were far from God. In Matthew 23:27, He calls them "whitewashed tombs," clean on the outside but full of dead bones on the inside. They were so focused on following the rules that they missed the heart of God’s message: love, mercy, and grace.

This serves as a warning to all Christians. While doing good is important, we must remember that our relationship with God is based on His grace, not our efforts. When we focus too much on works, we may end up missing the beauty of grace altogether.

Conclusion: Living in the light of grace

So, what does it mean to live in grace? It means recognizing that salvation is a gift, not something we earn. It means accepting Jesus’ sacrifice on the cross as the ultimate expression of God’s love. It means that, while we are called to do good works, those works are a response to the grace we have already received, not a way to earn it.

In the end, grace is like the second guide on the road—lifting the burden off our backs, showing us that we don’t have to carry the weight of our sins by ourselves. Jesus invites us to lay our burdens at His feet, knowing that His grace is enough.

In our walk with God, there will always be a balance between grace and works. But when we understand that grace is the foundation, it changes everything. We stop striving to be good enough and start living out of a place of gratitude and love for what God has already done. And that, in the end, is the heart of the gospel: God’s amazing grace, freely given to all who will receive it.

In a world that often feels disconnected, the idea of community is a source of hope, offering a place where we can connect, support each other, and feel like we belong. For Christians, community is not just a nice idea; it’s an essential part of growing closer to Christ. The Christian community, often called the body of Christ, helps believers deepen their relationship with Jesus, strengthen their faith, and live out their calling. This article explores the power of Christian community and how it helps us grow closer to Christ.

The Biblical Foundation of Christian Community

The idea of community is deeply rooted in the Bible. From the very beginning, God showed us that we’re not meant to be alone. In Genesis, God says, "It is not good for man to be alone" (Genesis 2:18), showing that we need companionship and community. The Israelites, God’s chosen people, lived as a close-knit community, united by their faith in God.

In the New Testament, the early church gives us a powerful example of Christian community. Acts 2:42-47 describes how the first believers "devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer." They shared everything, supported each other, and grew in their faith together. This early model shows us that spiritual growth happens best in a community.

How Community Helps Us Grow Spiritually

Christian community plays a big role in helping us grow spiritually. Our faith journey is not something we do alone; it’s something we do together with others who can encourage us, teach us, and hold us accountable.

1.Encouragement and accountability

In a Christian community, we find encouragement to live out our faith. Hebrews 10:24-25 tells us to "consider how we may spur one another on toward love and good deeds, not giving up meeting together, but encouraging one another." This encouragement helps us keep going, especially when life is tough.

Accountability is another key part of spiritual growth. Proverbs 27:17 says, "As iron sharpens iron, so one person sharpens another." In a Christian community, we challenge each other to grow, to avoid sin, and to strive to live holy lives. This kind of accountability helps us stay on track and grow closer to Christ.

2. Teaching and Discipleship

Christian community is also a place where we learn and grow through discipleship. Jesus told His followers to "go and make disciples of all nations" (Matthew 28:19). This mission happens within the community, where older or more experienced Christians can mentor and guide others.

Discipleship happens in many ways, like in small groups, Bible studies, or one-on-one mentoring. These settings allow us to have deep conversations, get personalized advice, and build close, Christ-centered relationships.

How Community Strengthens Our Faith

Faith is like a journey, and it’s easier to travel with others. The Christian community helps keep our faith strong, especially when we face challenges.

1. Shared Faith and Worship

Worshiping together is a powerful way that Christian community strengthens our faith. When we gather to worship God—through singing, praying, and reading Scripture—we’re reminded that we’re part of something bigger. We’re part of a global body of believers, all united in our love for Christ.

Shared faith also gives us support during times of doubt or spiritual dryness. When our faith feels weak, the community can remind us of God’s faithfulness and encourage us to keep going. The experiences and stories of others in the community can inspire us and give us hope.

2. Carrying Each Other’s Burdens

The Christian community is a place where we can share our struggles and get support. Galatians 6:2 tells us to "carry each other’s burdens, and in this way you will fulfill the law of Christ." Whether we’re dealing with emotional, spiritual, or physical challenges, the community is there to offer comfort, prayer, and practical help.

This kind of support helps us feel connected and loved. Knowing that others are praying for us and walking with us through tough times gives us strength. It also reflects Christ’s love, who calls us to "love one another as I have loved you" (John 13:34).

Community Helps Us Live Out Our Christian Calling

Christian community isn’t just about growing and finding support; it’s also about living out our calling as followers of Christ. In the community, we’re equipped, encouraged, and sent out to serve others and share the Gospel.

Service and Mission

Christian communities often get involved in service projects and missions, both locally and globally. These activities allow us to put our faith into action by serving others in the name of Christ. Whether it’s feeding the hungry, caring for the sick, or spreading the Gospel, the community gives us opportunities to live out Jesus’ teachings.

Serving others within the community also teaches us humility and selflessness. Jesus set the example by washing His disciples’ feet, saying, "Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet" (John 13:14). By serving others, we learn to put others’ needs before our own and show Christ’s love to the world.

2. Evangelism and Witness

The Christian community is a powerful witness to the world. Jesus prayed for the unity of His followers, so "that they may be one as we are one—I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me" (John 17:22-23). The love and unity within the Christian community show the world the truth of the Gospel.

Evangelism is often most effective when done in community. When non-believers see the genuine love and support within a Christian community, they’re often drawn to learn more about the faith that brings the community together. The community acts as a living example of Christ’s transforming power.

3. Challenges and the Need for Authenticity

While Christian community has great power to bring us closer to Christ, it also faces challenges. Because it’s made up of people, conflicts, misunderstandings, and disappointments can happen. It’s important for Christian communities to deal with these challenges with grace, forgiveness, and a commitment to being real and honest with each other.

1. Handling Conflicts

Conflict is a normal part of any community, but how we handle it can either strengthen or weaken our relationships. The Bible teaches us how to resolve conflicts by talking directly, forgiving each other, and seeking reconciliation (Matthew 18:15-17). When we address issues openly and with humility, Christian communities can grow stronger.

Being real and vulnerable

For a Christian community to truly be effective, it needs to be a place where people can be real and vulnerable. Believers should feel safe to share their struggles, doubts, and failures without fear of judgment. This level of honesty helps build deep relationships and allows the community to support each other better.

Being real also means recognizing that no community is perfect. As Dietrich Bonhoeffer wrote in his book *Life Together*, “He who loves his dream of a community more than the Christian community itself becomes a destroyer of the latter.” True community isn’t about being perfect; it’s about walking together in faith, love, and grace, even when things aren’t perfect.

Conclusion: Drawing Closer to Christ through Community

The power of Christian community lies in its ability to help us grow closer to Christ. Through shared faith, encouragement, accountability, and service, the community helps us grow spiritually and strengthens our faith. It also provides a supportive environment where we can carry each other’s burdens, live out our Christian calling, and be a witness to the world.

But for a Christian community to be effective, it must be committed to being real, united, and loving. By embracing these principles and dealing with challenges with grace, Christian communities can fulfill their role as the body of Christ, helping each member grow closer to Him.

In a world that often values individualism and self-reliance, the Christian community stands out as a place where we can find strength, support, and encouragement. It’s within this community that we find the help we need to draw closer to Christ and to show His love to the world around us.

The concept of the end times has been a central theme in Christian theology for centuries. From the early days of the Church, beliebers have looked forward to the fulfillment of prophecies concerning the return of Jesus Christ and the establishment of His eternal kingdom. Integral to this eschatological narrative is the figure of the Antichrist—a powerful and malevolent leader who will rise to deceive the nations and wage war against God's people. Understanding the roles of the Antichrist and the Second Coming of Jesus is essential for Christians as they navigate their faith in a world marked by uncertainty and moral decline.

This article delves into the biblical prophecies surrounding the Antichrist and the Second Coming of Jesus, exploring their significance within Christian doctrine. By examining these key events, we can better comprehend the nature of spiritual warfare and the ultimate victory of Christ over evil. The goal is to offer a clear, scripturally grounded perspective that strengthens the faith of believers and encourages vigilance in these uncertain times.

Who is the Antichrist?

The term "Antichrist" conjures images of a charismatic yet sinister figure who will emerge in the last days to oppose Christ and deceive the world. The word itself comes from the Greek "antichristos," meaning "against Christ" or "in place of Christ." The concept is rooted in several New Testament passages, where the Antichrist is described as a false messiah who will lead many astray.

In the epistles of John, the Antichrist is introduced as a singular figure who embodies the spirit of opposition to Christ. In 1 John 2:18, the apostle writes, "Children, it is the last hour; and as you have heard that antichrist is coming, so now many antichrists have come. Therefore, we know that it is the last hour." This passage not only refers to the coming of a specific Antichrist but also highlights the existence of multiple antichrists—individuals and ideologies that oppose the teachings of Christ.

The apostle Paul also alludes to the Antichrist in his second letter to the Thessalonians, describing him as the "man of lawlessness" who exalts himself above all that is called God or worshipped (2 Thessalonians 2:3-4). This figure will deceive the world through false signs and wonders, leading many to apostasy. According to Paul, the Antichrist's appearance will precede the Day of the Lord, making him a pivotal character in end-times prophecy.

The Spirit of Antichrist

Beyond the notion of a singular Antichrist, the New Testament speaks of the "spirit of Antichrist"—a pervasive influence that opposes Christ and His teachings. In 1 John 4:3, it is written, "And every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you heard was coming and now is in the world already." This passage emphasizes that the spirit of Antichrist is not confined to a single individual but is an active force throughout history.

The spirit of Antichrist manifests in various forms, from false doctrines and deceptive ideologies to the persecution of Christians. Historical examples include the rise of heresies in the early Church, the persecution under Roman emperors, and more modern forms of opposition to Christian values. This spirit is characterized by a rejection of Christ's divinity, a distortion of biblical truths, and an active effort to undermine the Christian faith.

In the context of the end times, the spirit of Antichrist serves as a precursor to the arrival of the Antichrist himself. It conditions the world to accept deception and prepares the way for the ultimate rebellion against God. Understanding this spirit is crucial for Christians, as it helps them to discern the forces at work in the world and to remain steadfast in their faith.

Biblical Prophecies About the Antichrist

The figure of the Antichrist is woven throughout biblical prophecy, with references found in both the Old and New Testaments. These prophecies provide a detailed picture of the Antichrist’s character, his rise to power, and his eventual downfall. Understanding these prophecies is crucial for grasping the broader narrative of the end times as depicted in Christian theology.

One of the earliest references to a figure resembling the Antichrist is found in the Book of Daniel. In Daniel 7:8, the prophet describes a vision of a "little horn" that rises among ten horns, representing a powerful king who will speak against the Most High and oppress His saints. This "little horn" is widely interpreted as a precursor to the Antichrist, a ruler who will embody blasphemy and rebellion against God.

The New Testament provides further insights into the Antichrist’s role in the end times. In the Book of Revelation, the Apostle John presents a vivid portrayal of a beast rising from the sea, symbolizing the Antichrist (Revelation 13:1-10). This beast is described as having ten horns and seven heads, with blasphemous names written on its heads. The beast will receive power from the dragon (Satan) and will be worshipped by all whose names are not written in the Book of Life. This imagery underscores the Antichrist's role as a global leader who will command authority and reverence from a deceived world.

The Antichrist's Rise to Power

The rise of the Antichrist is depicted as a time of great deception and spiritual darkness. According to 2 Thessalonians 2:9-10, the Antichrist will come with "all power and false signs and wonders," leading those who refuse to love the truth into a state of delusion. This deception will be so powerful that it will convince many to follow the Antichrist, believing him to be a messianic figure or a savior of humanity.

Central to the Antichrist's rise will be the work of false prophets who will perform miraculous signs to bolster his credibility. These prophets will persuade the masses to worship the Antichrist and to accept his mark—a symbol of allegiance that will have severe spiritual and physical implications. The rise of the Antichrist will be marked by a global acceptance of his authority, driven by the widespread abandonment of biblical truths and the embrace of false ideologies.

The Antichrist’s ascension will not occur in isolation but will be facilitated by a world increasingly conditioned to reject the truth of the Gospel. This period of spiritual decline, coupled with political and social upheaval, will create a fertile ground for the Antichrist’s deception. The rise of the Antichrist will signify the beginning of the Tribulation, a time of unprecedented suffering and persecution for believers.

The Tribulation Period

The Tribulation is a central event in Christian eschatology, marking a seven-year period of intense suffering, persecution, and divine judgment. According to Jesus' discourse in Matthew 24:21, it will be a time of "great tribulation, such as has not been from the beginning of the world until now, no, and never will be." The Antichrist will play a significant role during this period, exerting his influence over the world and targeting believers for persecution.

During the Tribulation, the Antichrist will establish himself as a global ruler, consolidating power and enforcing a system that demands absolute allegiance. One of the most chilling aspects of this period is the introduction of the "Mark of the Beast" (Revelation 13:16-17). This mark will be required for all economic transactions, effectively marginalizing and persecuting those who refuse it. Accepting the mark will signify submission to the Antichrist, while rejecting it will result in severe consequences, including economic exclusion and death.

The Tribulation will also be characterized by widespread apostasy as many fall away from the faith due to the pressure and deception exerted by the Antichrist. The faithful remnant of believers will face intense persecution, as the Antichrist seeks to eradicate any opposition to his rule. Despite the darkness of this period, the Bible assures that God’s judgment is imminent, and the Tribulation will ultimately culminate in the Antichrist's defeat.

The Battle of Armageddon

As the Tribulation reaches its climax, the world will be drawn into the final and most decisive battle in human history—Armageddon. The term "Armageddon" comes from the Hebrew "Har-Magedon," meaning "Mount of Megiddo," a site in Israel historically associated with warfare. According to Revelation 16:16, the kings of the earth will gather at Armageddon under the influence of demonic spirits to wage war against God.

Armageddon represents the ultimate confrontation between the forces of good and evil. The Antichrist, along with his armies, will lead a global coalition against Israel, seeking to destroy God's chosen people and defy His sovereignty. However, this battle will not be fought on equal terms. Revelation 19:11-16 depicts Jesus Christ returning from heaven, riding on a white horse, and leading the armies of heaven to decisively defeat the Antichrist and his followers.

The Battle of Armageddon is not just a military conflict; it is a spiritual showdown that culminates in the triumph of divine justice. The Antichrist and the false prophet will be captured and thrown alive into the lake of fire (Revelation 19:20), marking the end of their reign of terror. This event will pave the way for the establishment of Christ’s millennial kingdom on earth.

The Second Coming of Jesus Christ

The Second Coming of Jesus Christ is the central hope of Christian eschatology. Unlike His first coming, which was marked by humility and sacrifice, His return will be in glory and power. Jesus Himself promised His return, assuring His disciples in John 14:1-3, "I will come again and will take you to myself, that where I am you may be also." The Second Coming is anticipated by believers as the moment when Christ will fully establish His kingdom and bring an end to all suffering and evil.

The Bible outlines several signs that will precede Jesus' return, including cosmic disturbances, the gathering of the nations against Israel, and the appearance of the Antichrist. Matthew 24:29-31 describes the immediate aftermath of the Tribulation: "The sun will be darkened, and the moon will not give its light; the stars will fall from heaven, and the powers of the heavens will be shaken. Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory."

When Jesus returns, He will do so visibly and triumphantly, as described in Revelation 19:11-16. He will come as a conquering king, defeating the Antichrist, judging the nations, and establishing His reign of peace and righteousness on earth. The Second Coming will mark the end of the present age and the beginning of a new era under Christ's rule.

The Defeat of the Antichrist

The climax of the end times narrative is the defeat of the Antichrist by Jesus Christ. This victory is not just a physical defeat but a spiritual one, symbolizing the triumph of good over evil and truth over deception. Revelation 19:19-20 describes the scene: "And I saw the beast and the kings of the earth with their armies gathered to make war against him who was sitting on the horse and against his army. And the beast was captured, and with it the false prophet who in its presence had done the signs by which he deceived those who had received the mark of the beast and those who worshiped its image. These two were thrown alive into the lake of fire that burns with sulfur."

The defeat of the Antichrist will bring an end to his reign of terror and initiate the binding of Satan, who will be imprisoned for a thousand years (Revelation 20:1-3). This period, known as the Millennium, will be characterized by peace, justice, and the direct rule of Christ on earth. The Antichrist's fall serves as a powerful reminder of God's sovereignty and the inevitability of His justice.

The Millennial Reign of Christ

The Millennium, a thousand-year reign of Christ on earth, is a significant aspect of Christian eschatology. During this time, Satan will be bound, and Christ will rule with His saints in a period of unprecedented peace and righteousness (Revelation 20:1-6). The Millennium represents the fulfillment of God's promises to Israel and the realization of His kingdom on earth.

This period will be marked by the restoration of creation, the renewal of justice, and the absence of war and suffering. The saints, those who have remained faithful to Christ, will reign with Him, exercising authority and judgment over the nations. The Millennium will be a time of great blessing for the people of God, as they experience the fullness of His presence and the completion of His redemptive work.

However, the Millennium will also conclude with one final test. At the end of the thousand years, Satan will be released for a short time and will gather the nations for a final rebellion against God (Revelation 20:7-10). This rebellion will be swiftly crushed, and Satan will be cast into the lake of fire, where the Antichrist and the false prophet already reside. This event will lead to the final judgment and the establishment of the eternal state.

The Eternal State: New Heavens and New Earth

Following the final judgment, the present heaven and earth will pass away, and God will create a new heaven and a new earth (Revelation 21:1-4). This eternal state will be the ultimate fulfillment of God's plan for His creation—a place where sin, death, and suffering are no more. The new creation will be characterized by perfect peace, righteousness, and the uninterrupted presence of God.

The Apostle John provides a glimpse of this glorious future in Revelation 21:3-4: "And I heard a loud voice from the throne saying, 'Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.'"

In the new creation, the redeemed will dwell with God in perfect harmony, enjoying eternal life and the fullness of His glory. The Antichrist, along with all who have rejected Christ, will face eternal separation from God in the lake of fire. The eternal state is the culmination of God's redemptive plan, offering believers the hope of a future where all things are made new.

Theological Implications and Christian Response

The prophecies concerning the Antichrist and the Second Coming of Jesus have profound theological implications for Christians today. They underscore the reality of spiritual warfare, the certainty of Christ's return, and the ultimate victory of God's kingdom. In light of these truths, Christians are called to live with vigilance, faith, and hope, always prepared for the return of their Savior.

Vigilance is essential, as the spirit of Antichrist is already at work in the world, seeking to deceive and lead many astray. Believers must remain grounded in the truth of Scripture, discerning the signs of the times and resisting the allure of false teachings. Faith is equally important, as it anchors believers in the promises of God, assuring them of His presence and power even in the darkest of times.

Finally, hope is the hallmark of the Christian response to the end times. The return of Jesus Christ is the ultimate hope for believers, offering the promise of a future free from suffering and evil. This hope motivates Christians to live with purpose, sharing the Gospel with others and preparing their hearts for the day when they will see their Lord face to face.

Conclusion

The coming of the Antichrist and the Second Coming of Jesus are central events in Christian eschatology, carrying deep significance for the faith and life of believers. While the rise of the Antichrist will bring a period of unprecedented deception and suffering, it will ultimately be overcome by the power and glory of Christ at His return. The defeat of the Antichrist and the establishment of Christ's kingdom offer a powerful reminder of God's sovereignty and the surety of His promises.

As Christians, we are called to live in the light of these truths, remaining vigilant, faithful, and hopeful as we await the return of our Savior. In the end, the victory belongs to Christ, and those who stand firm in their faith will share in the glory of His eternal kingdom.

Note from writer-

I am Gabriel, my country is at political and natuaral disaster. Pray for my country.

Jesus of Nazareth, also known as Jesus Christ, is a figure who holds a central place in Christianity and a significant, albeit different, position in Islam. Christians believe Jesus is the Son of God and the savior of humanity, a belief that forms the core of Christian theology. In contrast, Muslims recognize Jesus as a prophet and a revered messenger of God, but not divine. This article explores the perspectives of Christians and Muslims on Jesus and explains why Christians assert that Jesus is wholly a Christian figure.

Jesus in Christianity: the Core of Christian Belief

In Christianity, Jesus Christ is the cornerstone of the faith. Christians believe Jesus is the Messiah (Christ), the Son of God, who was sent to Earth to save humanity from sin. This belief is rooted in several key doctrines. Christians believe that God took human form in Jesus, making Him both fully divine and fully human.

Jesus's death on the cross is seen as the ultimate sacrifice for the sins of humanity. His resurrection from the dead is celebrated as proof of His divine nature and the promise of eternal life for believers.

Central to Christian theology is the belief in the Trinity, which describes God as three persons in one essence: the Father, the Son (Jesus Christ), and the Holy Spirit.

The New Testament

The New Testament of the Bible is the primary source of knowledge about Jesus's life and teachings for Christians. It includes: The Gospels (Matthew, Mark, Luke, and John): These books provide accounts of Jesus’s life, ministry, death, and resurrection.

The Acts of the Apostles: This book describes the early Church's formation and the spread of Jesus's teachings after His ascension.

The Epistles: Letters written by early Christian leaders, such as Paul, to various Christian communities, offering theological insights and guidance.

The Teachings of Jesus

Jesus’s teachings, as recorded in the Gospels, emphasize love, forgiveness, and the Kingdom of God.

The Sermon on the Mount: This collection of sayings and teachings includes the Beatitudes, which highlight humility, mercy, and peacemaking.

Parables: Jesus often taught in parables, simple stories that illustrate moral or spiritual lessons, such as the Parable of the Good Samaritan and the Parable of the Prodigal Son.

Commands to Love: Jesus emphasized the importance of loving God with all one's heart and loving one's neighbor as oneself.

Jesus in Islam: A Revered Prophet

In Islam, Jesus (known as Isa in Arabic) is considered one of the greatest prophets, but not divine.

The Virgin Birth: Similar to Christianity, Islam teaches that Jesus was born to the Virgin Mary (Maryam) through a miraculous birth.

Miracles: Jesus performed miracles, such as healing the sick and raising the dead, by God's permission.

The Messiah: Jesus is recognized as the Messiah, but this term does not imply divinity in Islam.

The Quranic Perspective

The Quran, Islam's holy book, mentions Jesus in several passages, highlighting aspects of His life and mission:

Surah Maryam (Chapter 19): This chapter provides an account of Jesus’s birth and His role as a prophet.

Surah Al-Imran (Chapter 3): This chapter discusses Jesus's miracles and His status as a messenger of God.

Surah An-Nisa (Chapter 4): This chapter asserts that Jesus was not crucified but was raised to heaven by God.

Differences in Beliefs

While Muslims respect Jesus and hold Him in high regard, key differences from Christian beliefs include-

Divinity: Muslims do not believe Jesus is the Son of God or divine in any way.

Crucifixion: Islam teaches that Jesus was not crucified; instead, it is believed that God saved Him and raised Him to heaven.

Role in Eschatology: Muslims believe that Jesus will return at the end of times to restore justice and defeat the false messiah (the Antichrist).

Why Jesus is 100% a Christian Figure: historical and theological foundations

From a Christian perspective, Jesus is inherently a Christian figure because the entire foundation of Christianity is built upon His life, teachings, death, and resurrection. Several reasons support this assertion:

Origin of Christianity: Jesus’s life and teachings are the bedrock of Christianity. His followers, known as Christians, derived their faith directly from His instructions and the events of His life.

Christian Scriptures: The New Testament, composed of writings by Jesus’s apostles and early Christians, centers around Jesus as the Christ and Savior. These texts were written within the context of Christian belief and practice.

Creeds and Doctrines: Christian creeds, such as the Nicene Creed, affirm the belief in Jesus as the Son of God, who was crucified, died, and rose again. These creeds have shaped Christian identity and theology for centuries.

Unique Christian Beliefs

Certain beliefs about Jesus are uniquely Christian and are not shared by Islam or any other religion:

The Trinity: The concept of the Trinity is central to Christianity and defines Jesus as one person of the triune God.

Atonement: The belief that Jesus’s death on the cross atones for humanity's sins is a distinctly Christian doctrine.

Resurrection: The resurrection of Jesus is a foundational event in Christianity, celebrated as proof of His divine nature and the hope of eternal life for believers.

Influence on Christian Worship and Practice

Jesus’s influence on Christian worship and practice further underscores His centrality to the faith:

Sacraments: Christian sacraments, such as baptism and the Eucharist (Holy Communion), are instituted based on Jesus’s teachings and actions.

Liturgical Calendar: Major Christian celebrations, such as Christmas (celebrating Jesus’s birth) and Easter (commemorating His resurrection), are centered on events from Jesus’s life.

Prayer and Worship: Christians pray in Jesus’s name and worship Him as God, reflecting their belief in His divinity.

Conclusion

While Jesus is a significant figure in both Christianity and Islam, He is wholly a Christian figure from the perspective of Christian theology and practice. Christianity is fundamentally based on the belief in Jesus as the Son of God, the savior of humanity, whose life, death, and resurrection provide the path to salvation. These beliefs are not shared by Islam, which respects Jesus as a prophet but does not recognize His divinity or His role in salvation. Thus, Jesus's identity and significance are uniquely and fully encapsulated within the Christian faith, making Him 100% a Christian figure.

The question of the meaning of life has been a profound inquiry that has intrigued humanity for centuries. Among various perspectives, the teachings of Jesus Christ offer a compelling viewpoint. This article explores the meaning of life through the lens of Jesus' teachings, his life, and his ultimate sacrifice, providing insights into how his message can shape our understanding of purpose and fulfillment.

1. The Life and Teachings of Jesus

Jesus of Nazareth, a central figure in Christianity, is known for his profound teachings and miraculous works. Born in Bethlehem and raised in Nazareth, Jesus began his public ministry around the age of 30. His teachings, captured in the Gospels of the New Testament, revolve around love, compassion, and the pursuit of righteousness. Jesus’ parables, sermons, and dialogues with his disciples and followers provide a roadmap to understanding the deeper questions of existence.

2. Love and Compassion as Central Tenets

At the heart of Jesus' message is the commandment to love one another. In Matthew 22:37-39, Jesus summarizes the entire law with two commandments: to love God with all one's heart, soul, and mind, and to love one's neighbor as oneself. This emphasis on love transcends mere emotion, advocating for selfless actions and compassion towards others. Jesus exemplified this through his interactions with the marginalized, healing the sick, and offering forgiveness.

3. The Kingdom of God

A significant aspect of Jesus' teachings is the concept of the Kingdom of God. Jesus described it as both a present reality and a future promise. The Kingdom of God is characterized by justice, peace, and the reign of divine love. It calls for a transformation of the heart and mind, urging individuals to live in a way that reflects God's will on earth. This vision of the Kingdom provides a sense of purpose, encouraging believers to contribute to a world that aligns with divine principles.

4. Sacrifice and Redemption

Jesus' crucifixion and resurrection are pivotal events in Christian theology. His sacrifice is seen as an act of ultimate love, offering redemption to humanity. According to Christian belief, Jesus' death atones for the sins of humanity, and his resurrection conquers death, providing the hope of eternal life. This narrative of sacrifice and redemption underscores the belief that life’s meaning is found in a relationship with God, characterized by forgiveness and grace.

5. Hope and Eternal Life

Jesus' teachings promise hope and eternal life. In John 14:2-3, Jesus assures his followers of a place in his Father's house, signifying eternal life with God. This hope extends beyond the temporal challenges and sufferings of this world, offering a vision of eternal peace and joy. The assurance of eternal life shapes the Christian understanding of existence, suggesting that life on earth is a journey towards a divine destiny.

6. Practical Implications for Today

The teachings of Jesus have practical implications for contemporary life. They call for a life of service, humility, and integrity. By following Jesus' example, individuals can find purpose in serving others, advocating for justice, and living ethically. The message of love and compassion promotes social harmony and personal fulfillment. Moreover, the hope of eternal life provides comfort and motivation, encouraging believers to persevere through life's challenges with faith and trust in God's promises.

Conclusion

In conclusion, the teachings of Jesus offer a profound and transformative understanding of the meaning of life. Through his life, death, and resurrection, Jesus provides a model of love, sacrifice, and hope. His emphasis on loving God and others, the vision of the Kingdom of God, and the promise of eternal life offer a pathway to a meaningful and purposeful existence. By embracing these principles, individuals can find fulfillment and direction in their lives, contributing to a world that reflects divine love and justice.

 Is it funny? I don’t know. Interesting, for sure. I used to be an anti-Christian. And, to be very honest, so-called preachers were responsible for this. They used to come and give Bible and leave. They were acting crazy. This kind of act doesn’t really work in a Muslim country. I thought these people were crazy.

Now I am a preacher for Christ. My way of preaching Jesus is different. I make friends. I talk about God. I talk about the similarities between Jesus and both religions, and then I hit the button where we should know why Jesus is God. It makes sense, right? The moral is that you have to make friends and find your own space with the other person. No debate; pure thoughtful talks.

Life took me to another Muslim country, where I visited a coastal village. Everyone was Muslim there. My God, they were remote, backdated, and lovely. There were lots of youth to meet, and we made amazing friendships. Shared the gospel, and many people had a positive response. We bought a few Bibles and went to the village. The idea was to give it to whoever we talked to, but I never thought giving a Bible to someone would change my life.

I mean it. Growing up as a Muslim kid, I was awfully ill-informed about God, and I wanted someone to help. Nine years ago, a friend of mine gave me a Bible. I saw the smile on his face. I never thought someone would be this happy to give me something.

But now I know. We were all packed to leave, and I asked one of my friends from that village to come meet me for the last time. He said he just woke up, and we were ready to take the vehicle to leave. But he said, I am coming no matter what. I gave him a Bible and told him to read it, and I hugged him. He was looking at the book and said, “I am a Muslim." I replied, Yes, it’s Torah and Enjiel. Read it. He liked the approach.

When he left, he said, “Thanks for the book." I was stunned and had tears in my eyes. I mean, that was just too sweet, and some random sinner like me doing this godly work was such an amazing feeling. I bowed down to God and thanked him for choosing me. I shared this story with Michael Bond, and he said, They are now your disciples; take care of them.

Now, that was way too much for me. I was overwhelmed and full of joy. Am I doing something in life? Am I the chosen one? Jesus indeed chose a Muslim (ex-Muslim) to reach Muslims for him.

Life is unpredictable, like Jesus’s second coming. You never know what is happening. You can be anty Christian yesterday and pro-Christian the next day. It’s his choice. 

These caves are found in the valley that lies between the northwest of the Muradar Sea and Jerusalem. Local residents call it "Wadi-i-Qumran". This valley was once inhabited by those people who hid this literature in these caves. Those people are called the "people of Qumran", and these scrolls are called the "scrolls of Qumran".

The story of the scrolls

The term Dead Sea Scrolls is used for the documents that were discovered in the caves on the western shore of the Dead Sea in 1947 and later. History bears witness that Origen of Alexandria, a third-century Christian patriarch, used certain manuscripts found in a jar near Jericho. Another testimony is that Timothy I, a Nestorian patriarch of Baghdad, wrote in 800 AD. wrote to Archbishop Sargis of near Elam that he had been told by a resident of Jerusalem that an Arab hunter's dog had entered a cave near Jericho. When the dog did not return, he entered it himself. A large number of scrolls were found there. He informed some of the Jewish scholars of Jerusalem about them, and they came and took away many scrolls, most of which contained Old Testament books. These scrolls are believed to have belonged to a people called the "Assini". In this area, when the excavation work started in 1950 AD, the ruins of a big building were also discovered. In it, traces of pottery, cloth making, and dyeing were also found. In addition to this, Dhobi Ghat, Nargarish Gah, and a seventy feet long hall were also discovered, in one corner of which there were around a hundred food utensils. In the room adjacent to the hall, around 1,000 food and drink utensils were found. It gives a sense that the people who lived here lived like a community. The writings and rules discovered here are closely related to the rules of such a sect, and these two lived there from the 2nd century BC to the 1st century AD. Although the scrolls had existed in these caves for centuries, before 1948 the world had no idea what a revolution it would bring about the biblical text.

In the spring of 1948, three Arab shepherds were grazing their sheep in this area. A shepherd lost his sheep, so he reached a cave in search of it. The shepherd boy named Muhammad Azib threw a stone inside the cave, and he heard the sound of a vessel breaking. Because the boy was young and it was getting evening, so he went back. After a few days, the boy went down inside the cave hoping to find some treasure. He found there some jars about ten inches wide and twenty-five to twenty-nine inches high. However, a Syriac Orthodox Christian from Bethlehem who was a cloth merchant agreed to sell the scrolls. They bought about four or five scrolls for twenty-four pounds, and other scrolls were bought by an antiquarian for seven pounds, which later reached the Hebrew University of Jerusalem. This monastery was located in the part of Jerusalem that was later occupied by the Arabs. The archbishop immediately recognized that these ancient manuscripts were in Hebrew, but he could not determine whether they were manuscripts.

In July 1948, Archbishop Samuel established a connection with an institution called the Bible Seminary in Jerusalem, where great work was being done on the study of the Bible and archaeology. Having come to give, the monk came into the house to look at these ancient manuscripts. He identified a manuscript and said that it is the Hebrew text of the book of the prophet Isaiah, which is very ancient, but another scholar of the Madrasa Bible disagreed with him. Professor Plow didn't pay much attention to him either.

By the end of November of that year, the scrolls, along with the jars in which they were discovered, had been purchased by an antiquities dealer, Al-Ezer, a professor in the Department of Palestinian Archaeology at the Hebrew University of Jerusalem. Suknik bought it for the university. Until then he was completely unaware of the scrolls being held by the Syriac Orthodox monastery. In the same year, Prof. Suknik also bought another copy for which the president of the Hebrew University, Dr. Yehudah L. Magnus promptly provided the funds, and Professor Suknik's assistant, Professor Babberkrot, undertook the delicate and important task of opening the manuscripts.

In January 1947, Professor Suknik and the Syrians met at the YMCA in Jerusalem, in which the professor was allowed to borrow the monastery's scrolls for a few days. On February 6, 1948, he returned the scrolls, one of which was the Hebrew text of the Book of Isaiah, part of which he had copied for interest. After that, another meeting was arranged in which the presence of Archbishop Samuel and the President of the University was necessary so that this meeting could not take place due to some unfavorable circumstances after the transaction of the scrolls.

On February 18, 1948, the acting director of the American School of Oztel Research in Jerusalem, John C. Trevor was informed on the phone by Father Patras Somi of the monastery that he should dig up the ancient manuscripts to see what they were. The next day, Father Somi wrapped up the five and brought them to him. Trevor recognized that one of the scrolls contained the scriptures of the prophet Isaiah in Hebrew. He asked Archbishop Samuel for permission to bring the scrolls to the American School and photograph them.

On February 21, 1947, these scrolls were brought to the school. Some pictures of the scroll of the prophet Isaiah were taken by John Hopkins University Baltimore professor W. Sent by airmail to F. Albright. He wrote in a happy reply letter that this is the book of Prophet Jesus, which is related to 100 BC. This discovery was very important because the oldest manuscripts available up to that time only belonged to the 10th century AD, but with this discovery it became possible to access the Hebrew text that is almost two thousand years old.

Archbishop Samuel was so impressed by this revelation that within a week he moved the scrolls to a safe place outside, which was a legal offense to export without permission from the Department of Antiquities.

In May 1948, when the British rule ended in Palestine, the present independent state of Israel came into being. When the meeting of the Israeli Assembly was provided, Prof. Sokinak framed at each member's seat a copy of Isaiah chapter 40 that he had copied from the Syriac monastery manuscript. On this occasion, these words of Isaiah chapter 40, "Comfort, you comfort my people" will seem very meaningless to the Jews.

Due to the Arab-Israeli conflict, no scientific work could be done in it, however, during February 15 to March 5, 1948, further excavation was done in the cave from which these scrolls were discovered. This work was done by Lancaster Harroding of the Department of Antiquities of the Government of Jordan and Madrasah Bible. De Vu performed. He took the books of the Bible from there; Discovered hundreds of chapters of Abakrfa and some other books.

In 1949, Archbishop Samuel went to America with these precious manuscripts, where he entrusted them to the headquarters of the American School of Oznetal Research in Jerusalem and Baghdad (located in the United States) for the purpose of printing them. This work by Dr. Trevor and Dr. W. In the next few years, H. Brown-Lee did the work. Finally, the Israeli government bought the scroll from the Syrians for two and a half million US dollars on February 13, 1955, through General Lagael Yadan, son of Prof. The Israeli Prime Minister at that time announced that all these copies should be kept in a special room of the Al-Ajjaib house, which will be called the Temple of the Book. Between 1951 and 1954 CE, many valuable manuscripts were discovered during the excavation of "Khirbat-i-Qumran" (Ruins of Qumran).

In 1952 AD, 40,000 pieces of about 400 scrolls were discovered from Cave No. 4. At that time, the Jordanian government set the price of one square inch at one pound. By which such shepherds became quite rich who used to search for these things. These literary gems were discovered from eleven similar caves. Today, except for the book of Esther of the ancient Hebrew era, there are copies of all the books that have been discovered from Qumran and they belong to the era of the second century BC to the first century AD.

Determining the age of the scrolls of the Qumran Sea is not a mental innovation but has been scientifically based on the following three aspects:

1.     Chronological order of the alphabet: The style in which letters in Hebrew or other languages are written in these scrolls, experts believe that it is the style of the second century BC to the first century AD. Dr. Albright supports this idea. B. Pottery: Experts also estimate from the history of pottery that the vessels used by this sect and the jars in which the scrolls were preserved are also related to the period of the second century BC to the first century AD. C. Linen: Experts have also worked on the linen pieces in which these scrolls were wrapped on a scientific basis. According to this analysis, these scrolls belong to the period from the second century BC to the first century AD.

Identification of early scrolls:

Some of the earliest scrolls of early discovery are as follows:

A. The Scrolls of the Suryani Monastery:

The scrolls were bought and later sold by the Syrian Archbishop Samuel of Jerusalem for the monastery; they were four in number.

1.     Scroll of Isaiah: The complete scroll of the scriptures of Prophet Isaiah is written on twenty-seven sheets of leather and which are sewn together. This scroll is twenty-four feet long and about ten inches wide. It is also called the Scroll of St. Mark Isaiah. A copy of this scroll is in Faith Theological Seminary Gujranwala and another copy is in the museum of Pakistan Bible Society Lahore.

2.     Book of Discipline: This scroll is about six feet long and nine and a half feet wide. It contains the rules and regulations of the Asini sect living in that area.

3.     Commentary on Habakkuk: This scroll is a commentary on the first two chapters of the Prophet Habakkuk's scriptures in Hebrew. This leather scroll is about five feet long and six inches wide.

4.     Apocrypha of the book of Genesis: This scroll is nine feet long and one and a half inches wide, it is a few chapters of the book of Genesis in the Aramaic language. It contains some additional information about Lamech, Enoch, Noah, and Abraham.

B. Scrolls of the Hebrew University:

The scrolls purchased by Prof. Sokinak for the Hebrew University of Jerusalem are as follows:

1.     Second Scroll of Isaiah: This is another scroll from the book of Isaiah. Its first thirty-seven chapters are not in good condition, but chapters 38 to 66 are in good condition.

2.     The War of the Children of Light against the Children of Darkness: This scroll is a guide for the Holy War for the Children of Light. It is nine and a half feet long and six inches wide.

3.     Psalms of Thanksgiving: This scroll contains psalms that the Essene sect used in their worship. Today, these seven early scrolls are housed in the Jerusalem Museum.

The literature of Durbin al-Ahedin, which includes the Hebrew List of Priest, the Greek Septuagint translation, the Aramaic Targum, the Old Testament Apocrypha, apocryphal works, and many scrolls from Qumran, has provided indisputable testimony to the authenticity, authenticity, and soundness of the Holy Bible. Because of this literature, understanding of the current text of the Holy Bible is very helpful. As a whole, when we consider the history of the Old Testament, we are forced to conclude that God is a God who intervenes in the lives of nations and people. It is He who changes times and eras, He deposes and establishes kings. (Daniel 12:2 A) Reading the history of the Bible and the history of the world shows that kingdoms, nations, and kingdoms arose and became a part of the past with the passage of time. In all these historical situations, and especially in the historical events of the Bible, God Almighty was evident to the world that man is in a state of complete decline. Biblical history is actually the story of man being depraved and God loving him. Thanks to this love, when the time was fulfilled, God sent his son. From the birth of the Lord Christ, historically we enter the modern era.